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We're living in primate heaven. We're warm, dry, we're not hungry, we don't have fleas and ticks and infections. So why are we so miserable?
 
It’s a good thing we have gravity or else when birds died they’d just stay right up there. Hunters would be all confused.
 
Ignore what a man desires and you ignore the very source of his power.
 
We are told about the world before we see it. We imagine most things before we experience them. And those preconceptions, unless education has made us acutely aware, govern deeply the whole process of perception.
 
It's beauty that captures your attention; personality which captures your heart.
 
All our behaviours are a result of neurophysiological activity in the brain. There is no reason to believe there is any magic going on.
 
There are 100 billion neurons in the adult human brain, and each neuron makes something like 1,000 to 10,000 contacts with other neurons in the brain. Based on this, people have calculated that the number of permutations and combinations of brain activity exceeds the number of elementary particles in the universe.
 
When all think alike, no one thinks very much.
 
An invasion of armies can be resisted, but not an idea whose time has come.
 
We smile, because no answer is conceivable, because the answer would be even more meaningless than the question.
 
it is very important, while you are young, to be real revolutionaries—which means not accepting anything, but inquiring into all these things to find out what is true. Only then can you create a new world.
 
The rules of the universe that we think we know are buried deep in our processes of perception.
 
The lion and the calf shall lie down together but the calf won't get much sleep.
 
It is terrible to see how a single unclear idea, a single formula without meaning, lurking in a young man's head, will sometimes act like an obstruction of inert matter in an artery, hindering the nutrition of the brain and condemning its victim to pine away in the fullness of his intellectual vigor and in the midst of intellectual plenty.
 
We can never obtain peace in the outer world until we make peace with ourselves.
 
When you love someone, you love the person as they are, and not as you’d like them to be.
 
Between ourselves and our real natures we interpose that wax figure of idealizations and selections which we call our character. We extend this into all our thinking. Between us and the realities of social life we build up a mass of generalizations, abstract ideas, ancient glories, and personal wishes. They simplify and soften experience. It is so much easier to talk of poverty than to think of the poor, to argue the rights of capital than to see its results. Pretty soon we come to think of the theories and abstract ideas as things in themselves. We worry about their fate and forget their original content.
 
Trivers, pursuing his theory of the emotions to its logical conclusion, notes that in a world of walking lie detectors the best strategy is to believe your own lies. You can’t leak your hidden intentions if you don’t think they are your intentions. According to his theory of self-deception, the conscious mind sometimes hides the truth from itself the better to hide it from others. But the truth is useful, so it should be registered somewhere in the mind, walled off from the parts that interact with other people.
 
Judge your success by what you had to give up in order to get it.
 
Language commonly stresses only one side of any interaction.
 
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