The interests of an economically dominant class never stand naked. They are enshrouded in the flag, fortified by the law, protected by the police, nurtured by the media, taught by the schools, and blessed by the church.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
Biologically, life is not maintenance or restoration of equilibrium but is essentially maintenance of disequilibria, as the doctrine of the organism as open system reveals. Reaching equilibrium means death and consequent decay. Psychologically, behaviour not only tends to release tensions but also builds up tensions; if this stops, the patient is a decaying mental corpse in the same way a living organism becomes a body in decay when tensions and forces keeping it from equilibrium have stopped.
But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster.
I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.
The major problems in the world are the result of the difference between how nature works and the way people think. The dynamics of the natural world are complex, interconnected, and often nonlinear, while human thought and understanding tend to be linear and fragmented. This mismatch leads to misunderstandings, misinterpretations, and unintended consequences, giving rise to many of the significant challenges we face. In this context, it becomes evident that psychic processes, including consciousness, thoughts, emotions, feelings, and motivations, are deeply conditioned by the fundamental principles of nature and biological processes. Our ways of thinking and perceiving are inherently influenced by the intricate web of life and the physical world around us. Therefore, to truly understand the nature of our psychic processes, we must recognize and appreciate the profound impact of the natural world on the human mind.
On the whole, it was not the crudest, the simplest, the most animalistic and primitive aspects of the human species that were reflected in the natural phenomena. It was, rather, the more complex, the aesthetic, the intricate, and the elegant aspects of people that reflected nature. It was not my greed, my purposiveness, my so-called 'animal,' so-called 'instincts,' and so forth that I was recognizing on the other side of that mirror, over there in 'nature.' Rather, I was seeing there the roots of human symmetry, beauty and ugliness, aesthetics, the human being's very aliveness and little bit of wisdom. His wisdom, his bodily grace, and even his habit of making beautiful objects are just as 'animal' as his cruelty.