Here is a neuron that fires when I reach and grab something, but it also fires when I watch Joe reaching and grabbing something. ... It's as though this neuron is adopting the other person's point of view.
We are asking if thought can be aware of itself. That is rather a complex question, and requires very careful observation. Thought has created wars through nationalism, through sectarian religions. Thought has created all this; God has not created the hierarchy of the church--the pope, all the robes, all the rituals, the swinging of the incense, the candles. All that paraphernalia that goes on in a cathedral or in a church is put together by thought, copied, some of it, from the ancient Egyptians, from the ancient Hindus, and Hebrews. It is all thought. So "God" is created by thought.
Capitalism' is a dirty word for many intellectuals, but there are a number of studies showing that open economies and free trade are negatively correlated with genocide and war.
Our wills are simply not of our own making. Thoughts and intentions emerge from background causes of which we are unaware and over which we exert no conscious control. We do not have the freedom we think we have.
General system theory, therefore, is a general science of "wholeness...The meaning of the somewhat mystical expression, "The whole is more that the sum of its parts" is simply that constitutive characteristics are not explanable from the characteristics of the isolated parts. The characteristics of the complex, therefore, appear as "new" or "emergent.
For the real environment is altogether too big, too complex, and too fleeting for direct acquaintance. We are not equipped to deal with so much subtlety, so much variety, so many permutations and combinations. And although we have to act in that environment, we have to reconstruct it on a simpler model before we can manage it.
What I have tried to show is that the scientific attitude implies what I call the postulate of objectivity - that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe.
You say you love your wife. You depend on her; she has given you her body, her emotions, her encouragement, a certain feeling of security and well-being. Then she turns away from you; she gets bored or goes off with someone else, and your whole emotional balance is destroyed, and this disturbance, which you don’t like, is called jealousy. There is pain in it, anxiety, hate and violence. So what you are really saying is, ‘As long as you belong to me I love you but the moment you don’t I begin to hate you.
Once, the governing human metaphor was pastoral or agricultural, and it clarified, and so preserved in human care, the natural cycles of birth, growth, death, and decay. But modern humanity's governing metaphor is that of the machine. Having placed ourselves in charge of creation, we began to mechanize both the creation itself and our conception of it. We began to see the whole creation merely as raw material, to be transformed by machines into a manufactured Paradise.
Dixxit 
